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Abstract

The main theme of this year’s issue, “Canons and Contemplations,” examines the ways in which contemporary comparativists, writing on spiritual texts, can contribute to a contemplative re-reading of ancient Hindu and Christian literary traditions. Today’s scholar might opt not only to report about the spiritual writings of the past in a purely academic fashion, but may also choose – through an engaged reading of the texts – to make her own contribution to these ongoing traditions of contemplation and wisdom. Academic writing can itself become contemplative practice.

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