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Abstract

I thank all three responders to my books for their careful and detailed consideration of my work. I will address the following concerns that they raise:

• their challenge to my claim that the dharmic traditions are more in tune with modern cognitive science than the Abrahamic ones are

• their challenge to my claim that history-centrism in the Abrahamic faiths is an important point of difference

• their claim that I ignore how historical forces influence dharma

• their claim against a coherent Hindu philosophy and unity

• Brian Pennington’s tension with the reality that the academy seeks to engage me.

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