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Abstract

In this article, I present an evaluation of the scholarly reception history of Abhiṣiktānanda. I argue for an identifiable threefold division in Abhiṣiktānanda scholarship: the earliest biographies and appraisals focused on his ‘spiritual search;’ a second wave of scholarship stressed Abhiṣiktānanda’s role as a pioneer in the interreligious dialogue; and, most recently, a third ‘turn’ has emerged in which a generation of scholars are concentrating on ‘internal’ Christian doctrinal critiques of Abhiṣiktānanda’s theology. I also suggest that today’s escapable and perplexing Abhiṣiktānanda is not necessarily the same Abhiṣiktānanda who inspired scholars in the past.

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